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Haggis@wk wrote:To say my sense of humor is perverse would be...understated.
Serenity wrote: No one to play soldier now
Serenity wrote:...but York wrote in his diary that he did not sign the paperwork that his pastor had prepared because he did not agree with his pastor's position and did not consider himself a conscientious objector; see his entry on November 17, 1917.
In his early days Gandhi served as a stretcher-bearer on the British side in the Boer War, and he was prepared to do the same again in the war of 1914-18. Even after he had completely abjured violence he was honest enough to see that in war it is usually necessary to take sides. He did not—indeed, since his whole political life centred round a struggle for national independence, he could not—take the sterile and dishonest line of pretending that in every war both sides are exactly the same and it makes no difference who wins. Nor did he, like most Western pacifists, specialize in avoiding awkward questions......
..But let it be granted that non-violent resistance can be effective against one’s own government, or against an occupying power: even so, how does one put it into practise internationally? Gandhi’s various conflicting statements on the late war seem to show that he felt the difficulty of this. Applied to foreign politics, pacifism either stops being pacifist or becomes appeasement. Moreover the assumption, which served Gandhi so well in dealing with individuals, that all human beings are more or less approachable and will respond to a generous gesture, needs to be seriously questioned. It is not necessarily true, for example, when you are dealing with lunatics. Then the question becomes: Who is sane? Was Hitler sane? And is it not possible for one whole culture to be insane by the standards of another? [emphasis mine - a. ] And, so far as one can gauge the feelings of whole nations, is there any apparent connection between a generous deed and a friendly response? Is gratitude a factor in international politics?
These and kindred questions need discussion, and need it urgently, in the few years left to us before somebody presses the button and the rockets begin to fly. It seems doubtful whether civilization can stand another major war, and it is at least thinkable that the way out lies through non-violence.
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